This successor volume to The Hidden Origins of Islam (edited by Karl-Heinz Ohlig and Gerd-R. Puin) continues the pioneering research begun in the first volume. : The Hidden Origins of Islam: New Research into Its Early History ( ): Karl-Heinz Ohlig, Gerd-R Puin: Books. Karl-Heinz Ohlig. Follow. Follow on Amazon. Follow authors to get new release updates, plus improved recommendations and more coming soon. Learn More.

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Puin continues the pioneering research begun in the first volume into the earliest development of Islam. English Choose a language for shopping.

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What can be said about his person? Religion in der Geschichte der Menschheit: Most Recent Photo Essay. Provide feedback about this page. However, if Islam during this era did not resemble what we know it kar,-heinz today, what was it? We are experiencing technical difficulties. In your book “Early Islam,” you write that you onlig not wish to harm this religion.

Indeed, evidence from the Koran, finalised at a much later time, shows that its central theological tenets were influenced by a pre-Nicean, Syrian Christianity.

Muhammad as a Christological Honorific Title. Puin, a retired research associate at the University of the Krl-heinz, is an expert on the historical orthography of the Qur’an. Linguistic analysis also indicates that Aramaic, the common language throughout the Near East for many centuries and the language of Syrian Christianity, significantly influenced the Arabic script and vocabulary used in the Koran.


Karl-Heinz Ohlig – Wikipédia, a enciclopédia livre

One of these texts, the Annals of at-Tabari 10th centuryis also the source of further histories. Finally, it wasnot until the end of the eighth and ninth centuries that Islam formed as a separate religion, and the Koran underwent a period of historical development of at least years”–Publisher’s description.

It is much more the case that religions often arise in that a new assessment is made of the karl-heknz religious conceptions of a tradition. Ein Gott in drei Personen? To categorize these texts, or similarly the books of Moses or the Romulus and Remus tale, as falsifications would be entirely wrong, as one has to take into consideration this specific literary genre.

The earliest source of this historicization is to be found in writings of John of Damascus, who speaks of the pseudo-prophet Mamed. On the basis of datable and localizable artifacts kaarl-heinz the seventh and eighth centuries of the Christian era, many of the historical developments, misconceptions, and fallacies of Islam can now be seen in a different light.

Ohlig, Karl-Heinz 1938-

Eine Einfuhrung Islam as World Religion: Using coins, commemorative building inscriptions, and a rigorous linguistic analysis karl-heinzz the Koran along with Persian and Christian literature from the seventh and eighth centuries–when Islam was in its formative stages–five expert contributors attempt a reconstruction of this critical time period.

Religious-political foundation myths are not history texts and nor were they meant to be. Why we need the Pope: A Way Out of the “Tanglewood”?

Based on the premise that reliable history can only be written on the basis karl-heunz sources that are contemporary with the events described, the contributors to this in-depth investigation present research that reveals the obscure origins of Islam in a completely new light.


Ein Gott in drei Personen? Meditations Marcus Aurelius Inbunden. Western Islamic studies remains preoccupied with philology without employing the established methods of historical scholarship.

Despite the scholarly nature of their work, holig implications of their discoveries are startling: Project Page Feedback Known Problems.

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The Hidden Origins of Islam | : Books

Islam originally emerged as a sect of Christianity. Christians believe that he was crucified at Golgotha outside Jerusalem — only to rise from the dead three days later. Finally, it was not until the end of the eighth and ninth centuries that Islam formed as a separate religion, and the Koran underwent a period of historical development of at least years. In his long and detailed plea for a secular Islamic Studies, Tilman Nagel calls on the discipline to emancipate itself from the Muslim understanding of Mohammed if it wants to get closer to historical reality.

The decline of Islamic scientific thought Don’t blame it on al-Ghazali.